Bahá'u'lláh and the Fishes

Once upon a time there was a noble Vasir, a minister in the court of the Shah, the King of Persia. He was a good man, greatly respected, who helped those in need. The Vasir had a son whom he loved greatly. One night this Vasir had an extraordinary dream about his son, a dream that he could not forget. He dreamt that he saw his son swimming in a vast limitless ocean. His face was radiant and lit up the waves through which he swam. His long black hair floated behind Him. A great multitude of fishes, attracted by the light of His face surrounded Him, they each took the end of one of His hairs in their mouths, and together they swam. But the fish never stopped his progress, and not one hair was ever detached from His head. When he awoke, the Vasir could not forget about this dream, and he summoned the local dream interpreter to his house. The soothsayer listened intently to the Vasir’s dream, nodding, and when he had finished, this is what he said. ‘ The limitless ocean that you have seen in your dream is nothing more than this world of being. Single-handed and alone your son will achieve supremacy over it. The fish represent the people of the world, around Him they will gather, too Him they will cling, but they will never be able to hinder His progress or resist His march. The hand of God almighty will be over Him always.’ The interpreter asked if he might have the honour to meet the Vair’s son.,. and so it was that he came face to face with Bahá’u’lláh. He gazed at Him full of wonder, and what he saw there delighted him. He extolled every trait of His countenance, in every expression he saw signs of His hidden glory, so great was his admiration and so profuse his praise that from that day on Bahá’u’lláh’s father became even more devoted to Him. Like a Jacob to his Joseph, he loved Him as the best of fathers loves the most beloved of sons.’

Source unknown

Bahá’u’lláh received His intimation in a dream:

One night in a dream," Bahá’u’lláh Himself, recounting His soul-shaking experience of the first stirrings of His prophetic Mission, in the Year Nine, in that abominable pit, has written, "these exalted words were heard on every side: 'Verily, We shall render Thee victorious by Thyself and by Thy Pen. Grieve Thou not for that which hath befallen Thee, neither be Thou afraid, for Thou art in safety. Ere long will God raise up the treasures of the earth -- men who will aid Thee through Thyself and through Thy Name, wherewith God hath revived the hearts of such as have recognized Him'."

Shoghi Effendi, Messages to America, p. 99

Khadijah’s (the wife of the Báb) dream of her marriage to the Báb:

One night I dreamt that Fatimih [the daughter of the Prophet Muhammad, the holiest woman in Islam] came to our house as a suitor to propose marriage. With great joy and ecstasy my sisters and I went to her. She then came forward to me and kissed my forehead. I understood in the dream that she had chosen me. When I woke up in the morning I felt very happy and joyous, but I felt too shy to share my dream with anybody. In the afternoon of the same day, the mother of the Báb came to our house. My sister and I went to her. Exactly as I had dreamt, she came forward, kissed my forehead and embraced me. She then left. My eldest sister said to me, 'The mother of the Báb came to propose and has asked for your hand in marriage [with her son].' I replied, 'This is a great felicity for me.' I recounted my dream and expressed the happiness of my heart because of its implications.

Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 384

Khadijah’s recognition of the Báb’s station:

I dreamt one night that I was sitting in the presence of the Báb. It appeared as though it was the evening of our wedding. The Báb was dressed in a green cloak around the borders of which were inscribed the verses of the Qur'án ... and light was emanating from Him. Seeing Him in this way, I was filled with such joy and gladness that I woke up. After this dream I was assured in my heart that the Báb was a distinguished personage. I cherished a love for Him in my heart, but did not disclose my feelings to anybody.

Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 385

What had happened in Chicago was this: the Syrian, Khayru'llah, had been teaching the Cause, adding to the Faith many beliefs of his own, such as reincarnation, dream interpretation, occultism and the like. He had written a book incorporating these beliefs with the Teachings, and had gone to Akka and asked permission to publish it. The Master told him to abandon his superstitious beliefs, saying further that he would become a leading teacher if he would give them up and spread the Faith. But he returned to America and published his book. A rift resulted among the believers; Mirza Abu'l-Fadl and I were sent to heal the rift.

In Chicago we found Asadu'llah, who had come to America with the two devoted Bahá’í merchants of Egypt… although still a recognized teacher he was busily interpreting dreams for the believers and hemming them in with superstition. After listening to Mirza [Abu'l-Fadl] for awhile, some of the believers said he was ‘cold and intellectual’. They said Asadu'llah was 'spiritual', because he interpreted their dreams. They would walk down the hall, past Mirza's door, and go on to Asadu'llah. They would come and tell us that they were personally led by the spirit, or had had a vision warning them against a fellow-believer, and so forth. (Mirza's name for them was jinn-gir—'spook chasers'.)

We saw that all this occult confusion would lead to divisions among the friends, especially as many of them were not yet well grounded in the Cause. We talked the matter over and decided on the following procedure: when anyone came to us, saying he was guided by the spirit to do thus and so, we would answer, ‘The Universal Spirit is manifested today in Bahá’u’lláh. If you have visions or experiences urging you to some action, weigh this action with the revealed Teachings. If the act conforms with the Teachings, it is true guidance. If not, your experience has been only a dream.’

Marzieh Gail, Dawn Over Mount Hira, pp. 107-108

On the eve of the Báb's arrival at Kashan, Haji Mirza Jani, surnamed Parpa, a noted resident of that city, dreamed that he was standing at a late hour in the afternoon at the gate of Attar, one of the gates of the city, when his eyes suddenly beheld the Báb on horseback wearing, instead of His customary turban, the kulah usually worn by the merchants of Persia. Before Him, as well as behind Him, marched a number of horsemen into whose custody He seemed to have been delivered. As they approached the gate, the Báb saluted him and said: "Haji Mirza Jani, We are to be your Guest for three nights. Prepare yourself to receive Us."

When he awoke, the vividness of his dream convinced him of the reality of his vision. This unexpected apparition constituted in his eyes a providential warning which he felt it his duty to heed and observe. He accordingly set out to prepare his house for the reception of the Visitor, and to provide whatever seemed necessary for His comfort. As soon as he had completed the preliminary arrangements for the banquet which he had decided to offer the Báb that night, Haji Mirza Jani proceeded to the gate of Attar, and there waited for the signs of the Báb's expected arrival. At the appointed hour, as he was scanning the horizon, he descried in the distance what seemed to him a company of horsemen approaching the gate of the city. As he hastened to meet them, his eyes recognized the Báb surrounded by His escort dressed in the same clothes and wearing the same expression as he had seen the night before in his dream. Haji Mirza Jani joyously approached Him and bent to kiss His stirrups. The Báb prevented him, saying: "We are to be your Guest for three nights. To-morrow is the day of Naw-Ruz; we shall celebrate it together in your home."

Shoghi Effendi, The Dawn-Breakers, p. 217-218